For over a year the Babylonians besieged the city. To that end, our congregants benefit from finding links between the two, to see the completeness of the story which the original New Testament authors saw themselves. He's already promised this then. Israel sat on a trade route between two massive empires, Egypt and Babylon/Assyria (roughly modern-day Iraq). There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. The people of Israel grew weary of Jeremiah's message of repentance, and even asked the king to silence him by putting him into prison. God tells Jeremiah that he has not. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. And his salvation encompasses not just Judah and Jerusalem, but the whole world. Jeremiah 33:20. and who is faithful, that has promised, and is able to perform, That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel. Happy New Year! God chose, but He's cast them off. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. Tafsiran/Catatan. or, "that good word" F21; that gracious word concerning Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Who is that Branch of righteousness growing up out of David? THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)three hopeful chapters that promise redemption and restoration to Israel and Judah. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. t "venientes", Montanus, Schmidt. All might seem lost, but God still is faithful. This, though a song of old, yet, being sung upon this fresh occasion, will be a new song. This intimates, 1. The Targum explains verses Jeremiah 33:14, Jeremiah 33:15, and Jeremiah 33:16 of the Messiah. Now the word of the LORD came unto Jeremiah, saying, Thus saith the LORD ( Jeremiah 33:19-20 ); Now is God going to turn off Israel? the Jews themselves allow, show that the words belong to the Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. For I will cause to return the captivity of the land, as at the first, saith the LORD ( Jeremiah 33:4-11 ). And that is a theologically sound way of reading this passage from Jeremiah. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. (Note: Continebatur autem salus populi duabus istis partibus. Jeremiah 31 - The Glory of the New Covenant A. Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Jeremiah 33:14-26 14-26 To crown the blessings God has in store, here is a promise of the Messiah. ], "Days are coming" (Heb. But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. This is no contradiction, because the New Jerusalem is the Church of God, completely identified with the True Israel who is Jesus Christ, a truth which becomes crystal clear in the New Testament. Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. The Davidic dynasty and the Levitical priesthood will work together in perfect harmony, and worship will ascend to God perpetually (17-18). That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. As a rightful King. These New Testament passages clear up completely any problems that are alleged to appear in these verses. He has promised to send a descendent of David to be their Messiah - and He is to be called, The Lord My Righteousness: "Call to Me and I will answer you - Call to Me and I will tell you great and mighty things, which you do not know." My Prayer Heavenly Father, thank You that You are a good and faithful God Whose Word stands fast forever and ever. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. They are described in Hebrews. Jeremiah 33:14-16 EXEGESIS: JEREMIAH 30-33. This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. (This new covenant came into being through the death of Jesus Christ. Lectionary Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), by Dennis Bratcher at Christian Resource Institute. Show us signs of your presence: a light in the darkness, a voice in the silence, and a stirring deep within us. with a "behold", as being a matter of importance, and deserving Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah. As a king that shall protect his subjects from all injury. Jesus himself presses his followers for this very connection in our optional Gospel reading for today, Mark 8:27-29. 1 Kings 8:56. Sermons on Jeremiah 30-33 Alan Carr - Jeremiah 32:1-15 The Prison Of His Purposes Alan Carr - Jeremiah 32:16-27 The God of the Impossible Steven Cole - Jeremiah 32:1-25 - The Man Who Bought Property In A War Zone Charles Simeon - Jeremiah 30:10, 11.God's gracious Designs towards his chosen People 1. In fact, this promise helps us see the breadth of the hope promised by God to David and his line, which includes all who put their hope in the Branch. 1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; 3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. "Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken concerning the house of Israel and the house of Judah. Such is Advent faith, and Advent hope. The assistant pastor quite sure of himself said, "I'll do much of my socializing in groups, there is safety in numbers.". This is a prophet imprisoned by his own government because he keeps prophesying doom. They shall never want one to bring and prepare an offering before the Lord. No sooner does anything appear than it is swept away, and another comes in its place. 17 And the word of the Lord came unto me, saying . Ultimately, it fell, and its king and elites were exiled to Babylon. King Josiah was one of the most celebrated rulers of Judahs history. Amen. No more sin offerings--that has been complete. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. God of the promised Messiah, as we wait for the fulfillment of your promise, we watch, we listen, and we open our hearts for your Word. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. The wise senior pastor however . How about all of those "kings" and "priests" which are promised here? "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. Amen." (90) So is the Vulg., suscitabo, I will awake, or rouse; and also the Sept. and the Targ. In our text for today, Jeremiah is languishing in a prison attached to the palace of the besieged king (Jeremiah 32:1-3). 23583 Coordinates: 314641N 35149E / 31. Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi. "Ye (Christians) are a spiritual house, a royal (or holy) priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1Peter 2:5). Now this is after he has been calling. I. Both of these pillars were broken with the destruction of Jerusalem and of the temple; the theocracy the appeared to have ceased to exist. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. It follows . 10 million Ukrainians without power because of Russia. 15 "'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. Proud member Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. Leaving this verse out of your sermon could run the risk of leaving your people with the mistaken impression that God privileges the Christian tradition over the Jewish one. Such is the word of promise and hope in this text. By him Judah shall be saved from wrath and the curse, and, being so saved, Jerusalem shall dwell safely, quiet from the fear of evil, and enjoying a holy security and serenity of mind, in a dependence upon the conduct of this prince of peace, this prince of their peace. 1176. Historically, of course, the Davidic line did not return to the throne, so passages like this (and its parallel, Jeremiah 23:5-6), were in time interpreted to be speaking about the coming ideal ruler, the Messiah. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. After long waiting, a branch will sprout. 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